Marcel,
our tour coordinator, has discovered that pretty much everything is possible in
Eastern Europe if you provide the necessary "kessef".
And so it
is that we start the day with our own Shacharis at the Vilnius ''Choral
Synagogue". Built in 1903 it was
the only shul to survive the war, being used as a storehouse for medical
supplies.
In its day, it would have been a magnificent building,
built in moorish style with a large cuppola and a vaulted ceiling with finial
adornments.
Today, the paintwork is looking rather shabby and the
chandeliers have been abused with compact fluorescent lamps of differing
colors. The tzedekah box is firmly
secured to the wall with chains and a two padlocks. No visitors will be making off with this one!
Our Cantor for the morning, Rev Ephraim Tzvi, adds
brightness and colour to the service and uses the wonderful acoustics to the
full. The ladies of the party come in at
the end of the service to marvel (at the building). Our guide points out the large board at the
front of the shul which contains a comprehensive index of all the shtetls in
Lithuania, all lost in the war.
Our first destination for the day is then the section of
Vilnius we were unable to see yesterday because of the rain.
The starting point is the Cathedral. There is a debate
about entering, to view the architectural gems inside. The Rabbi says no.
So we head to Vilnius University, an architectural gem in
its own right and noted by the men of the party as comprising almost completely
female undergraduates. We are told by
the guide this is because most of the men have gone for work in London!
The university has a number of Jewish features, including
the Yiddish Institute and the astrological courtyard, where our guide explains
that many of the mathematical problems the astrologers struggled with in the
18th century were solved by the Vilna Gaon who was equally interested in the
spatial as the spiritual.
Of particular note though is the philology faculty - a
richly decorated building with a faux tomb on the floor representing the death
of many of the Baltic languages.
Our guide explains there are only two Baltic languages left
: Latvian and Lithuanian. Estonian?
No, this is part of the Scandinavian group. Polish? No, explains our guide disdainingly. These are Slav languages.
What we increasingly realize is the pride with which
Lithuanians regained their independence from Russia in 1990, keen to stress
that they're an independent nation in their own right. We shall see shortly how this has also been
of value from a Jewish perspective.
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